How does God incarnating to do the work of judgment bring to an end mankind’s belief in the vague God and the dark age of Satan’s dominion?
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| God's judgment work |
Bible Verse(s) for Reference:
“And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.
And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come you, and let us walk in the light of the LORD” (Isaiah 2:2-5).
Relevant Words of God:
The arrival of God incarnate of the last days has brought an end to the Age of Grace. He has come chiefly to speak His words, to use words to make man perfect, to illuminate and enlighten man, and to remove the place of the vague God within man’s heart. This is not the stage of work that Jesus did when He came. When Jesus came, He performed many miracles, He healed and cast out demons, and He did the work of redemption of the crucifixion. As a consequence, in his conceptions, man believes that this is how God should be. For when Jesus came, He did not do the work of removing the image of the vague God from man’s heart; when He came, He was crucified, He healed and cast out demons, and He spread the gospel of the kingdom of heaven. In one regard, the incarnation of God during the last days removes the place held by the vague God in the conceptions of man, so that there is no longer the image of the vague God in man’s heart. Using His actual words and actual work, He moves across all lands, and the work He does among man is exceptionally real and normal, such that man comes to know the reality of God, and the vague God loses his place in man’s heart. In another regard, God uses the words spoken by His flesh to make man complete, and accomplish all things. This is the work that God will accomplish during the last days.
from “Knowing God’s Work Today” in The Word Appears in the Flesh
It is only today, when I personally come among man and speak My words, that man has a little knowledge of Me, removing the place for “Me” in their thoughts, instead creating a place for the practical God in their consciousness. Man has conceptions and is full of curiosity; who would not want to see God? Who would not wish to encounter God? Yet the only thing that occupies a definite place in man’s heart is the God that man feels is vague and abstract. Who would realize this if I did not tell them plainly? Who would truly believe that I indeed exist? Surely without a hint of doubt? There is a vast difference between the “Me” in man’s heart and the “Me” of reality, and no one is capable of drawing comparisons between them. If I did not become flesh, man would never know Me, and even if he came to know Me, wouldn’t such knowledge still be a conception? …
… Because man has been tempted and corrupted by Satan, because he has been taken over by the thinking of conceptions, I have become flesh in order to personally conquer all of mankind, to expose all the conceptions of man, and to tear apart the thinking of man. As a result, man no longer parades about in front of Me, and no longer serves Me using his own conceptions, and thus the “Me” in man’s conceptions is completely dispelled.
from “The Eleventh Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
In the building of the kingdom I act directly in My divinity, and allow all people to know what I have and am based on the knowledge of My words, ultimately allowing them to achieve the knowledge of Me who is in the flesh. Thus it brings to an end all mankind’s pursuit of the vague God, and puts an end to the place of the “God in heaven” in man’s heart, which is to say, it allows man to know My deeds in My flesh, and so concludes My time on earth.
from “The Eighth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
For all of those who live in the flesh, changing their disposition requires goals to pursue, and knowing God requires witnessing the real deeds and the real face of God. Both can only be achieved by God’s incarnate flesh, and both can only be accomplished by the normal and real flesh. This is why the incarnation is necessary, and why it is needed by all corrupt mankind. Since people are required to know God, the images of the vague and supernatural Gods must be dispelled from their hearts, and since they are required to cast off their corrupt disposition, they must first know their corrupt disposition. If only man does the work so as to dispel the images of the vague Gods from people’s hearts, then he will fail to achieve the proper effect. The images of the vague Gods in people’s hearts cannot be exposed, cast off, or completely expelled by words alone. In doing so, ultimately it would still not be possible to dispel these deep-rooted things from people. Only the practical God and the true image of God can replace these vague and supernatural things to allow people to gradually know them, and only in this way can the due effect be achieved. Man recognizes that the God whom he sought in times past is vague and supernatural. That which can achieve this effect is not the direct leadership of the Spirit, much less the teachings of a certain individual, but the incarnate God. The conceptions of man are laid bare when the incarnate God officially does His work, because the normality and reality of the incarnate God is the antithesis of the vague and supernatural God in man’s imagination. The original conceptions of man can only be revealed through their contrast to the incarnate God. Without the comparison to the incarnate God, the conceptions of man could not be revealed; in other words, without the contrast of reality the vague things could not be revealed. No one is capable of using words to do this work, and no one is capable of articulating this work using words. Only God Himself can do His own work, and no one else can do this work on His behalf. No matter how rich the language of man is, he is incapable of articulating the reality and normality of God. Man can only know God more practically, and can only see Him more clearly, if God personally works among man and completely shows forth His image and His being. This effect cannot be achieved by any fleshly man. Of course, God’s Spirit is also incapable of achieving this effect.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
When God works in His flesh, those who follow Him no longer seek and grope after those vague and ambiguous things, and cease to guess at the will of the vague God. … The Spirit is impalpable to man, and invisible to man, and the work of the Spirit is incapable of leaving any further evidence or facts of God’s work for man. Man shall never behold the real face of God, and shall always believe in a vague God that does not exist. Man shall never behold the face of God, nor will man ever hear words personally spoken by God. Man’s imaginings are, after all, empty, and cannot replace the true face of God; the inherent disposition of God, and the work of God Himself cannot be impersonated by man. The invisible God in heaven and His work can only be brought to earth by God incarnate who personally does His work among man. This is the most ideal way in which God appears to man, in which man sees God and comes to know the true face of God, and it cannot be achieved by a non-incarnate God.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
The incarnate God brings to an end the age when only the back of Jehovah appeared to mankind, and also concludes the age of mankind’s belief in the vague God. In particular, the work of the last incarnate God brings all mankind into an age that is more realistic, more practical, and more pleasant. He not only concludes the age of law and doctrine; more importantly, He reveals to mankind a God who is real and normal, who is righteous and holy, who unlocks the work of the management plan and demonstrates the mysteries and destination of mankind, who created mankind and brings to an end the management work, and who has remained hidden for thousands of years. He brings the age of vagueness to a complete end, He concludes the age in which the whole of mankind wished to seek God’s face but was unable to, He ends the age in which the whole of mankind served Satan, and leads the whole of mankind all the way into a completely new era. All this is the outcome of the work of God in the flesh instead of God’s Spirit.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
God comes among man this day for the purpose of transforming their thoughts and spirits as well as the image of God in their hearts that they have had for thousands of years. Through this opportunity, He will make man perfect. That is, through man’s knowledge He will change the way they come to know Him and their attitude toward Him, so that their knowledge of God can start from a clean slate, and their hearts are thereby renewed and transformed. Dealing and discipline are the means, while conquest and renewal are the goals. Dispelling the superstitious thoughts man has held about the vague God has forever been the intention of God, and lately has become a matter of urgency to Him. I hope all people give this further thought.
from “Work and Entry (7)” in The Word Appears in the Flesh
God comes in the flesh this time on invitation, and in light of the condition of man. That is, He comes to supply man with what is needed. He will enable every man, whatever caliber or breeding, to see the word of God and, from His word, see the existence and manifestation of God and accept God’s perfection of them. His word will change the thoughts and conceptions of man so that the true countenance of God is firmly rooted in the depths of man’s heart. This is God’s only wish on earth. No matter how great the nature of man, how poor man’s essence, or how man acted in the past, God pays no regard to these. He only hopes for man to completely renew the image of God they have in their hearts and to come to know the essence of mankind, thereby changing the ideological outlook of man. He hopes that man is able to deeply long for God and have an eternal attachment to Him. This is all that God asks of man.
from “Work and Entry (7)” in The Word Appears in the Flesh
God’s arrival in the flesh is primarily to enable people to see the real deeds of God, to materialize the formless Spirit in the flesh, and allow people to see and touch Him. In this way, those who are made complete by Him will live Him out, they will be gained by Him, and after His heart. If God only spoke in heaven, and did not actually come on earth, then people would still be incapable of knowing God, they would only be able to preach God’s deeds using empty theory, and would not have God’s words as reality. God has come on earth primarily to act as an exemplar and a model for those who are to be gained by God; only in this way can people actually know God, and touch God, and see Him, and only then can they truly be gained by God.
from “You Should Know That the Practical God Is God Himself” in The Word Appears in the Flesh
Following the completion of My words, the kingdom is gradually formed on earth and man is gradually returned to normality, and thus there is established on earth the kingdom in My heart. In the kingdom, all the people of God recover the life of normal man. Gone is the frosty winter, replaced by a world of cities of spring, where it is spring all year round. No longer are people faced with the gloomy, miserable world of man, no longer do they endure the cold chill of the world of man. People do not fight with each other, countries do not go to war against each other, no longer is there carnage and the blood that flows from carnage; all lands are filled with happiness, and everywhere teems with warmth between men.
from “The Twentieth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
When I formally take My power and reign as King in the kingdom, all My people shall over time be made complete by Me. When all the nations of the world are disrupted, that is precisely when My kingdom will be established and shaped and also when I will be transfigured and turn to the entire universe. At that time, all people shall see My glorious face, see My true countenance.
from “The Fourteenth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
In the end, He will burn away all that is unclean and unrighteous within men in the entire universe, to show them that not only is He a God of mercy, lovingkindness, wisdom, wonder and holiness, but even more, He is a God who judges man. To the evil among all mankind, He is burning, judgment and punishment; to those who are to be perfected, He is tribulation, refinement, and trial, as well as comfort, sustenance, supply of words, dealing, and pruning. And to those who are eliminated, He is punishment, as well as retribution.
from “The Two Incarnations Complete the Significance of the Incarnation” in The Word Appears in the Flesh
When the nations and the peoples of the world all return before My throne, I will thereupon take all the bounty of heaven and confer it upon the human world, so that, thanks to Me, it will brim with matchless bounty. But so long as the old world continues to exist, I will hurl forth My rage upon its nations, openly promulgating My administrative decrees throughout the universe, and visit chastisement on whomever violates them:
As I turn My face to the universe to speak, all mankind hears My voice, and thereupon sees all the works I have wrought throughout the universe. Those who go contrary to My will, that is to say, who oppose Me with the deeds of man, will fall down under My chastisement. I will take the multitudinous stars in the heavens and make them anew, and thanks to Me the sun and the moon will be renewed—the skies will no longer be as they were; the myriad things on the earth will be renewed. All will become complete through My words. The many nations within the universe will be partitioned afresh and replaced by My nation, so that the nations upon the earth will disappear forever and become a nation that worships Me; all the nations of the earth will be destroyed, and will cease to exist. Of the human beings within the universe, all those belonging to the devil will be exterminated; all who worship Satan will be laid low by My burning fire—that is, except for those now within the stream, the rest will be turned to ashes. When I chastise the many peoples, those in the religious world will, in differing degrees, return to My kingdom, conquered by My works, because they will have seen the advent of “the Holy One riding on a white cloud.” All of humanity will follow their own kind, and will receive chastisements varying with what they have done. Those who have stood against Me will all perish; as for those whose deeds on the earth have not involved Me, they will, because of how they have acquitted themselves, continue to exist on the earth under the governance of My sons and My people. I will reveal Myself to the myriad peoples and the myriad nations, sounding forth with My own voice upon the earth to proclaim the completion of My great work for all mankind to see with their own eyes.
from “The Twenty-sixth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
In the kingdom God’s people live with Him in a state of unequalled happiness, water dancing in its flow for people’s pleasure, mountain upon mountain abundant among men in My prosperity. All men work toward prosperity, diligently, and with dedication and loyalty in My kingdom. In the kingdom, there is no more rebellion, and no more resistance; the heavens and the earth work together, the love between man and Me deep and profound, nestled together among all the sweetness life has to offer…. At this time, I’m officially beginning My life among the heavens. There is no more interference of Satan, and the people have entered into rest. Throughout the cosmos, the chosen ones live in My glory, unequalled in their joy, not as people living among people, but people living with God.
from “People! Rejoice!” in The Word Appears in the Flesh
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